A Church History Series: Anglicanism – An Overview
- Zack Riley
- Dec 31, 2025
- 4 min read

What Is Anglicanism? Exploring a Tradition Rooted in Ancient Faith
Many people first encounter Anglicanism through its worship—beautiful, reverent, and filled with a sense of the sacred. But Anglicanism is far more than a style of liturgy. It is a way of being Christian that treasures Scripture, honors ancient tradition, and embraces sacramental life. Anglicanism offers a living expression of the historic, catholic (universal) faith within the Anglican family worldwide.
1. Anglicanism: Ancient Roots, Living Faith
Anglicanism sees the Church today as deeply connected to the Church of the apostles. This continuity is preserved through:
apostolic teaching
sacramental life
historic liturgy
commitment to the universal Church
Anglicans believe the faith we practice is the same faith entrusted to the early Church.
2. Worship That Reflects the Mystery of God
Anglican worship is known for being:
sacramental (centered on the Eucharist)
reverent (honoring God’s holiness)
ritual-rich (candles, incense, vestments, bells)
anchored in prayer (shaped by the Book of Common Prayer)
These elements are not ornamental. They help us encounter God with our whole selves—body, mind, and spirit.
3. The Eucharist at the Center
The Eucharist is the beating heart of Anglican worship. Anglicans believe that Christ is truly present in Holy Communion, offering His life to us in a sacramental meeting of heaven and earth.
4. The Sacraments as Channels of Grace
Anglicans hold the sacraments in high honor—Baptism, Holy Communion, Confirmation, Confession, Marriage, Ordination, and Holy Unction. These are not empty rituals but tangible means of God’s grace.
Two Sacraments of the Gospel are generally necessary for salvation. The five sacramentals are not counted as sacraments of the gospel. This does not mean they lack sacramental identity, but rather that they are of another distinction from the two Sacraments of the Gospel, which have ceremonies directly instituted and commanded by Christ.
Two Major Sacraments of the Gospel:
Baptism
Holy Communion
Five Sacramentals
Confirmation
Confession
Marriage
Ordination
Holy Unction
5. Scripture, Tradition, and Reason
Anglican theology rests upon a balanced “threefold cord”:
Scripture – God’s revealed Word
Tradition – the inherited wisdom of the Church
Reason – the God-given capacity to think and discern
This approach allows Anglicanism to remain ancient in faith and thoughtful in practice.
6. A Spirituality of Prayer, Beauty, and Holiness
Anglican spirituality includes:
daily prayer
devotion to the saints
contemplation and silence
confession and spiritual direction
a pursuit of holiness in everyday life
7. Faith Expressed Through Service
Anglicanism insists that the Christ we adore in the Sacrament is the Christ we serve in our neighbor. Worship flows outward into acts of mercy, justice, compassion, and community engagement.
In Summary
Anglicanism is:
rooted in ancient Christian tradition
centered on the Eucharist
reverent and beautiful in worship
committed to the sacraments
shaped by Scripture, tradition, and reason
active in service and mission
It offers a way of following Christ that is ancient, vibrant, and deeply grounded.
How This Series Unfolds: A Journey Through Anglican History
With that foundation in mind, this series traces how Anglicanism developed—from the earliest British Christians to modern Anglican realignment. Each installment builds the story toward a fuller understanding of how Anglican faith was formed and how it continues to grow today.
1. Christianity Before Augustine (Pre-597 A.D.)
The story begins long before Augustine of Canterbury. Christianity arrived in Britain by the second century, resulting in a vibrant and missionary Celtic Church. This opening post explores:
early British Christians, martyrs, and bishops
missionaries such as Ninian, Patrick, Columba, and Aidan
the independence and distinctive spirituality of Celtic Christianity
the meeting of Celtic and Roman missions in Anglo-Saxon England
This ancient foundation shaped the English Reformers’ understanding of Anglican identity.
2. From Augustine to Henry VIII (597–1530s)
The arrival of Augustine brought new organization, Roman influence, and centuries of development. This installment covers:
the establishment of Roman ecclesiastical structure
the pivotal Synod of Whitby (664)
the flowering of monastic learning (Bede and others)
Viking invasions and Alfred the Great’s revival
the Norman Conquest and ongoing tension between crown and papacy
medieval calls for reform, including John Wycliffe
By Henry VIII’s time, England had already spent centuries negotiating its relationship with Rome.
3. From Reformation to Realignment (1500s–2009)
This section follows Anglicanism from its Reformation beginnings to its global expression today:
Henry VIII’s break with Rome
Cranmer and the early Book of Common Prayer
Elizabeth I and the Anglican via media
Anglicanism in the American colonies
the formation of the Episcopal Church after the Revolution
missionary expansion and internal theological currents
modern doctrinal controversies and the Anglican realignment
the formation of the Anglican Church in North America (ACNA) in 2009
This chapter shows Anglicanism as both rooted in tradition and responsive to new challenges.
4. The Diocese of Quincy: Anglicanism in the Heartland
The final installment brings the story into the American Midwest:
colonial Anglican beginnings
westward expansion and frontier missions
Bishop Philander Chase and Jubilee College
the formation of the Diocese of Quincy (1877)
parishes, schools, and mission growth across western Illinois
demographic changes and 20th-century transitions
Quincy’s role in the Anglican realignment and its place today in the ACNA
This case study shows how global Anglican history takes root in local communities.
Conclusion: An Ancient Faith for a Living Church
Together, these four installments reveal a church that is:
ancient in its roots
reverent in its worship
sacramental in its life
scriptural in its theology
missionary in its calling
adaptable across cultures and centuries
This series invites readers to see Anglicanism not simply as a denomination, but as a living tradition that has carried the Gospel across time and geography—from Celtic monks to English reformers, from colonial missionaries to Midwestern pioneers, and into the global Church today.




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